A golden spire crowning a conical wooded hill, Swayambhunath Stupa is the most ancient and enigmatic of all the holy shrines in Kathmandu valley. Its lofty white dome and glittering golden spire are visible for many miles and from all sides of the valley. Historical records found on a stone inscription give evidence that the stupa was already an important Buddhist pilgrimage destination by the 5th century AD. Its origins however, date to a much earlier time, long before the arrival of Buddhism into the valley. A collection of legends about the site, the 15th century Swayambhu Purana, tells of a miraculous lotus, planted by a past Buddha, which blossomed from the lake that once covered Kathmandu valley.The lotus mysteriously radiated a brilliant light, and the name of the place came to be Swayambhu, meaning 'Self-Created or Self-Existent'. Saints, sages and divinities traveled to the lake to venerate this miraculous light for its power in granting enlightenment. During this time, the Bodhisatva Manjushri was meditating at the sacred mountain of Wu Tai Shan and had a vision of the dazzling Swayambhu light. Manjushri flew across the mountains of China and Tibet upon his blue lion to worship the lotus. Deeply impressed by the power of the radiant light, Manjushri felt that if the water were drained out of the lake Swayambhu would become more easily accessible to human pilgrims. With a great sword Manjushri cut a gorge in the mountains surrounding the lake. The water, draining away, left the valley of present day Kathmandu. The lotus was then transformed into a hill and the light became the Swayabhunath Stupa. Swayambhunath's worshippers include Hindus, Vajrayana Buddhists of northern Nepal and Tibet, and the Newari Buddhists of central and southern Nepal. Each morning before dawn, hundreds of pilgrims will ascend the 365 steps that lead up the hill, file past the gilded Vajra (Tibetan: Dorje) and two lions guarding the entrance, and begin a series of clockwise circumambulations of the stupa (Newari Buddhists circle in the opposite, counterclockwise direction). On each of the four sides of the main stupa there are a pair of big eyes. These eyes are symbolic of God's all-seeing perspective. There is no nose between the eyes but rather a representation of the number one in the Nepali alphabet, signifying that the single way to enlightenment is through the Buddhist path. Above each pair of eyes is another eye, the third eye, signifying the wisdom of looking within. No ears are shown because it is said the Buddha is not interested in hearing prayers in praise of him. The area surrounding the stupa is filled with chaityas, temples, painted images of deities and numerous other religious objects. There are many small shrines with statues of Tantric and shamanistic deities, prayer wheels for the Tibetan Buddhists, Shiva lingams (now disguised as Buddhist chaityas and decorated with the faces of the the Dhyani Buddhas), and a popular Hindu temple dedicated to Harati, the Goddess of smallpox and other epidemics.The presence of the Harati Devi temple signifies the intermingling of the pantheons of Hinduism and Buddhism in the development of the religious trends of Nepal. As Buddhists had no deity in their own pantheon to protect against the dreaded smallpox, they adopted the Hindu deity for assistance.
Atop Swayambhunath hill is another fascinating, though smaller and less visited temple. This is Shantipur, the 'Place of Peace', inside of which, in a secret, always locked, underground chamber lives the 8th century Tantric master Shantikar Acharya. Practising meditation techniques which have preserved his life for uncounted centuries, he is a great esoteric magician who has complete power over the weather. When the valley of Kathmandu is threatened by drought, the King of Nepal must enter the underground chamber to get a secret mandala from Shantikar. Soon after the mandala is brought outside and shown to the sky, rain begins to fall. Frescoes painted on the inside temple walls depict when last this occurred in 1658. The small temple has a powerful atmosphere; it is mysterious, stern and slightly ominous. The complex of temples atop Swayambhunath hill is one of my most favorite sacred places in the world. It was here, in 1967, when I was thirteen years old that I first became enchanted with visiting and photographing ancient pilgrimage shrines. Swayambhunath stupa is also called the ‘Monkey Temple’ because of the many hundreds of monkeys who scamper about the temple at night after the pilgrims and priests have departed. These monkeys and a hashish inspired yogi first introduced me to the magic of sacred places. Nearby the Swayambhunath hill are other important temples such as the Shiva Jyotir Linga temple of Pashupatinath, Boudhanath stupa, Changu Narayan, Dakshinkali, and Budhanilkantha. Readers interested in studying the sacred sites of the Kathmandu valley in detail are referred to the works of Bubriski, Majupuria and Moran listed in the bibliography.
2. Boudhanath Stupa
Bouddhanath is among the largest stupas in South Asia, and it has become the focal point of Tibetan Buddhism in Nepal. The white mound looms thirty-six meters overhead. The stupa is located on the ancient trade route to Tibet, and Tibetan merchants rested and offered prayers here for many centuries. When refugees entered Nepal from Tibet in the 1950s, many of them decided to live around Bouddhanath. They established many gompas, and the "Little Tibet" of Nepal was born. This "Little Tibet" is still the best place in the Valley to observe Tibetan lifestyle. Monks walk about in maroon robes. Tibetans walk with prayer wheels in their hands, and the rituals of prostration are presented to the Buddha as worshippers circumambulate the stupa on their hands and knees, bowing down to their lord. Many people believe that Bouddhanath was constructed in the fifth century, but definite proof is lacking. The stupa is said to entomb the remains of a Kasyap sage who is venerable both to Buddhists and Hindus. One legend has it that a woman requested a Valley king for the donation of ground required to build a stupa. She said she needed land covered by one buffalo's skin and her wish was granted by the King. She cut a buffalo skin into thin strips and circled off a fairly large clearing. The king had no choice but to give her the land. The Bouddha area is a visual feast. Colorful thangkas, Tibetan jewellery, hand-woven carpets, masks, and khukuri knives are sold in the surrounding stalls. Smaller stupas are located at the base. Gompa monasteries, curio shops, and restaurants surround Bouddhanath. Conveniently situated restaurants with roof-top patios provide good food and excellent views of Bouddhanath.
3. Bhaktapur Durbar Square
Situated at an altitude of 1,401 m, Bhaktapur covers an area of four square miles. Bhaktapur or "the City of Devotees" still retains the medieval charm and visitors to this ancient town are treated with myriad wonders of cultural and artistic achievements. The past glory of the Malla rulers continue to be reflected at the Durbar Square. Pottery and weaving are its traditional industries. The city lies about 14 km east of Kathmandu.
Bhaktapur Durbar Square is a conglomeration of pagoda and shikhara-style temples grouped around a fifty-five window palace of brick and wood. The square is one of the most charming architectural showpieces of the Valley as it highlights the ancient arts of Nepal. The golden effigies of kings perched on the top of stone monoliths, the guardian deities looking out from their sanctuaries, the wood carvings in every place-struts, lintels, uprights, tympanums, gateways and windows-all seem to form a well-orchestrated symphony. The main items of interest in the Durbar Square are:
The Lion Gate :
Dating as far back as 1696 A.D., this gate is guarded on either side by two huge statues of lions. Alongside, there are two stone images of Bhairav (the dreadful aspect of Shiva) and Ugrachandi (the consort of Shiva in her fearful manifestation).
The Golden Gate :
The Golden Gate is said to be the most beautiful and richly moulded specimen of its kind in the entire world. The door is surmounted by a figure of the goddess Kali and Garuda (the mythical man-bird) and attended by two heavenly nymphs. It is also embellished with mythical creatures of marvellous intricacy. In the words of Percy Brown, an eminent English art critic and historian, the Golden Gate is the most lovely piece of art in the whole Kingdom: it is placed like a jewel, flashing innumerable facets in the handsome setting of its surroundings. The gate was erected by King Ranjit Malla and is the entrance of the main courtyard of the Palace of Fifty-five Windows.
The Palace of Fifty-five Windows :
This magnificent palace was built during the reign of King Yakshya Malla in A.D. 1427 and was subsequently remodelled by King Bhupatindra Malla in the seventeenth century. Among the brick walls with their gracious setting and sculptural design, is a balcony with Fifty-five Windows, considered to be a unique masterpiece of woodcarving.
The Art Gallery:
The Art Gallery contains ancient paintings belonging to the Hindu and Buddhist traditions of various periods and descriptions. This gallery is open everyday except Tuesday.
The Statue of King Bhupatindra Malla:
This statue showing King Bhupatindra Malla in the act of worship is set on a column facing the palace. Of the square's many statues, this is considered to be the most magnificent.
Nyatapol Temple:
This five-storey pagoda was built by King Bhupatindra Malla in 1702 A. D. It stands on five terraces on each of which squat a pair of figures: two famous wrestlers, two elephants, two lions, two griffins and Baghini and Singhini -the tiger and the lion goddesses. Each pair of figures is considered ten times stronger than the ones immediately below, while the lowest pair, the two strong men Jaya Malla and Phatta Malla, were reputedly ten times stronger than any other men. This is one of the tallest pagoda temples in Kathmandu Valley and is famous for its massive structure and subtle workmanship.
4. Changunarayan Temple
Narayan, or Vishnu, is the preserver of creation to Hindus. His temple near Changu village is often described as the most ancient temple in the Kathmandu Valley. A fifth century stone inscription, the oldest to be discovered in Nepal, is located in the temple compound and it tells of the victorious King Mandev. The temple now covers sixteen hundred years of Nepalese art history. The temple, built around the third century, is decorated by some of the best samples of stone, wood, and metal craft in the Valley. In the words of one tourist guide, "When you look upon Changu Narayan, you observe the complete cultural development of the Valley." On the struts of the two-tiered Changu Narayan Temple, are the ten incarnations in which Narayan destroyed evil-doers. A sixth-century stone statue shows the cosmic form of Vishnu, while another statue recalls his dwarf incarnation when he crushed the evil king Bali. Vishnu as Narsingha disemboweling a demon is particularly stunning. The western bronze doors sparkle in the evening sunlight, dragons decorate the bells, and handsome devas stare from the walls. Garuda, half man and half bird, is the steed of Vishnu, and his life-sized statue kneels before the temple. The favourite of many tourists is the statue of Vishnu sitting astride his steed.
5. Pashupatinath Temple
Pashupatinath is the holiest Hindu pilgrimage destination in Nepal. There are linga images of Shiva along with statues, shrines, and temples dedicated to other deities in the complex. A temple dedicated to Shiva existed at this site in AD 879. However, the present temple was built by King Bhupatindra Malla in 1697. A gold-plated roof, silver doors, and woodcarvings of the finest quality decorate the pagoda construction.
Guheswari Temple, restored in AD 1653, represents the female "force". It is dedicated to Satidevi, Shiva's first wife, who gave up her life in the flames of her father's fire ritual. A circuit of the Pashupati area takes visitors past a sixth-century statue of the Buddha, an eighth-century statue of Brahma the creator and numerous other temples. Some other places to visit are Rajrajeswari Temple, built in 1407, Kailas with lingas more than 1,400 years old, Gorakhnath temple, and the courtyard of Biswarup. There are rows of Shiva shrines and Hindu pilgrims from all over South Asia offer worship to Shiva, the Lord of Destruction.
The Bagmati River flows close by and the Arya Ghat cremation grounds are here. We strongly advise photographers not to take photos of cremations and of bereaved families. Sadhus, sages who follow the lifestyle of Shiva, may be seen covered in ashes and loin-cloths. They ask for money in case you want to take their photos. The main Pashupatinath courtyard may be entered by those of Hindu faith only.
6. Kathmandu Durbar Square
It is easy to be overwhelmed by the seemingly uncountable monuments in the Kathmandu Durbar Square. The house of the Living Goddess ( Kumari Ghar ), the ferocious Kal Bhairab, the red monkey god, and hundreds of erotic carvings are a few examples of the sights at the Square! The buildings here are the greatest achievements of the Malla dynasty, and they resulted from the great rivalry between the three palaces of Kathmandu, Patan, and Bhaktapur. The Valley was divided among the children of Yaksya Malla. For visitors today, and for the Nepalese, it was serendipitous that they, and later their offsprings, began an artistic warfare trying to outdo each other in splendid constructions.Kings copied everything their neighbours built in an even grander style. A visitor who wanders around the Square will see a round temple in the pagoda architectural style, the temple of Goddess Taleju (legend has it that She played dice with King Jaya Prakash Malla), and an image of Shiva and Parbati sitting together among the many monuments.
Khrishna Temple:
The temple of Lord Krishna holds a commanding position in Patan's Palace complex. Though its style is not wholly native, it is one of the most perfect specimens of Nepalese templecraft. The three-storey stone temple continues to elicit high praise from lovers of art and beauty. It was built by King Siddhi Narasingha Malla in the sixteenth century A. D. Important scenes from the Mahabharata and Ramayana epics have been carved in bas-relief. The minute details of this work clearly show the high level that the art of stone carving attained in the sixteenth century.
Machhendranath Temple:
The temple is situated at Machhendra Bahal near Indrachowk. This two storeyed temple was built by Yaksha Malla in 1500 AD The chariot festival of white Mahchendranath (the god of mercy) is annually celebrated in Kathmandu Valley. The traditional music is always played in the evening at this temple which is also open to westerners.
8. Lumbini
Shakyamuni Buddha was born in Lumbini, in southern Nepal, twenty-five hundred years ago. Since his time, Nepal has been a sacred ground for Buddhists as the birthplace of the Buddha. Lumbini is a small town in the southern Terai plains of Nepal, where the ruins of the old city can still be seen. Shakyamuni Buddha was born to a royal family. Lumbini has been a holy ground for Buddhists all over the world. The restored garden and surroundings of Lumbini have the remains of many of the ancient stupas and monasteries. A large stone pillar erected by the Indian Emperor Ashoka in 250 BC bears an inscription about the birth of the Buddha. An important part of Lumbini is the temple of Maya Devi. It has a stone image of Maya Devi giving birth to Lord Buddha as she holds onto a branch. It has been well worn by the strokes of barren women hoping for fertility. To the south of the temple is a pool where Queen Maya Devi is said to have bathed and given her son his first purification bath. A quiet garden, shaded by the leafy Bo tree (the type of tree under which Buddha received enlightenment), and a newly-planted forest nearby lend an air of tranquillity which bespeaks Buddha's teachings. Lumbini is now being developed under the Master Plan of the Lumbini Development Trust, a non governmental organization dedicated to the restoration of Lumbini and its development as a pilgrimage site. The plan, completed in 1978 by the renowned Japanese architect Kenzo Tange, will transform three square miles of land into a sacred place of gardens, pools, buildings, and groves. The development will include a Monastic Zone, the circular sacred Garden surrounding the Ashoka pillar and Maya Devi temple, and Lumbini Village, where visitors will find lodges, restaurants, a cultural center and tourist facilities. An important archeological site near Lumbini, Kapilvastu evokes the ancient palace where Lord Buddha spent his formative years. Scattered foundations of the palace are abundant, and archeologists have by now discovered 13 successive layers of human habitation dating back to the eighth century BC. A must for archeological and historical buffs! Besides its religious and historical significance, Lumbini offers cultural insights into the village life of southern Nepal. If possible, try to coincide your visit with the weekly Monday bazaar when villagers come from miles around to buy grains, spices, pottery, jewellery, saris and various other items. It may appear as a scene out of the Arabian Nights, with colorful merchandise spread out under the mango trees and the air perfumed with incense. It's a chance to bargain for souvenirs while witnessing local life in Lumbini. Wooden ox-carts loaded with hay trundle by. Villagers dry cow-dung for fuel, and tea stalls serve sweet milk tea. Today, Lumbini is beginning to receive travellers' and archaeologists' attention after centuries of neglect. Serious preservation work has only just been started in the latter half of this century and Lumbini as a slice of history is worth seeing and worth preserving.
9. Chitwan National Park
This is one of the most popular national parks in Nepal. The park is situated in the sub-tropical lowlands of southern Nepal, lying between two mountain ranges, the Shivalik and the Mahabharat range. This is the flood plain of three rivers, the Rapti, the Reu and the Narayani. The forest is dominated by Sal trees (shorea robusta) and tall grasses. This is the natural habitat of endangered animals like Bengal tigers, one-horned rhinoceros, gharial crocodile, gaur (the world's largest wild cattle), four species of deer, leopards, wild dogs, fishing cats, leopard cats, python and Gangetic dolphin. There are over 50 species of mammals and 450 species of birds in the park. Before 1950, this area used to be the hunting reserve for the ruling class of Nepal. The hereditary prime ministers of the Rana family, who ruled Nepal for 104 years, often used to invite people from England and India as their guests and huge numbers of tigers and rhinos were killed. Today the tourists can ride elephants and view the wild animals at close range. Surrounding Royal Chitwan National Park in southern Nepal is one of the best planned and most intelligently developed tourist areas in Nepal. Not only does it offer a wide variety of resorts and lodges, it is also easy to reach - by road or by air. Regular flights are scheduled by Royal Nepal Airlines and other airlines to Meghauli, Simara and Bharatpur. Many resorts provide coach service. Local buses offer a choice between a night ride and a day ride. Royal Chitwan National Park is perhaps the best park in Nepal for seeing animals in the wild. In the earlier part of the century, when rapid deforestation was devastating Nepal's southern Terai belt, His Majesty's Government of Nepal intervened and proclaimed the Chitwan area a national park. The Government of Nepal declared the Chitwan region a national park, outlawed settlement and deforestation within its boundaries, and a campaign to save the animals began. Projects carried out with the help of friendly nations have revived the animals that remained. Though the Terai is certainly not what it once was, the preserved portion within the Chitwan National Park is still a treat for animal lovers. Royal Bengal tigers roam the region; one-horned rhinos can be seen charging through the underbrush, feeding and even courting. The Rapti River has been dammed to form a man-made lake called Lamital where water-birds and marsh mugger peckers and many other birds are found in plenty in these forests. Elephant grass, five to six feet tall, provides excellent camouflage for animals. This grass serves as food for the gaur (a local bison), rhino and other herbivores. Once a year, local people are allowed into the park area to cut grass. The grass is dried, and used to thatch roofs or stored for food for the domestic animals during the dry season.
10. Sagarmatha National Park
7. Patan Durbar Square
This whole square is a cluster of fine pagoda temples and stone statues; it is at the same time the business hub of the city. At every step one comes across a piece of art or an image of a deity, testifying to the consummate skill of Patan's anonymous artists. The ancient palace of the Malla kings and the stone baths associated with various legends and episodes of history are especially interesting to visitors. The stone temple of Lord Krishna and the Royal Bath (Tushahity) with its intricate stone and bronze carvings are two other masterpieces in the same vicinity. Khrishna Temple:
The temple of Lord Krishna holds a commanding position in Patan's Palace complex. Though its style is not wholly native, it is one of the most perfect specimens of Nepalese templecraft. The three-storey stone temple continues to elicit high praise from lovers of art and beauty. It was built by King Siddhi Narasingha Malla in the sixteenth century A. D. Important scenes from the Mahabharata and Ramayana epics have been carved in bas-relief. The minute details of this work clearly show the high level that the art of stone carving attained in the sixteenth century.
Machhendranath Temple:
The temple is situated at Machhendra Bahal near Indrachowk. This two storeyed temple was built by Yaksha Malla in 1500 AD The chariot festival of white Mahchendranath (the god of mercy) is annually celebrated in Kathmandu Valley. The traditional music is always played in the evening at this temple which is also open to westerners.
8. Lumbini
Shakyamuni Buddha was born in Lumbini, in southern Nepal, twenty-five hundred years ago. Since his time, Nepal has been a sacred ground for Buddhists as the birthplace of the Buddha. Lumbini is a small town in the southern Terai plains of Nepal, where the ruins of the old city can still be seen. Shakyamuni Buddha was born to a royal family. Lumbini has been a holy ground for Buddhists all over the world. The restored garden and surroundings of Lumbini have the remains of many of the ancient stupas and monasteries. A large stone pillar erected by the Indian Emperor Ashoka in 250 BC bears an inscription about the birth of the Buddha. An important part of Lumbini is the temple of Maya Devi. It has a stone image of Maya Devi giving birth to Lord Buddha as she holds onto a branch. It has been well worn by the strokes of barren women hoping for fertility. To the south of the temple is a pool where Queen Maya Devi is said to have bathed and given her son his first purification bath. A quiet garden, shaded by the leafy Bo tree (the type of tree under which Buddha received enlightenment), and a newly-planted forest nearby lend an air of tranquillity which bespeaks Buddha's teachings. Lumbini is now being developed under the Master Plan of the Lumbini Development Trust, a non governmental organization dedicated to the restoration of Lumbini and its development as a pilgrimage site. The plan, completed in 1978 by the renowned Japanese architect Kenzo Tange, will transform three square miles of land into a sacred place of gardens, pools, buildings, and groves. The development will include a Monastic Zone, the circular sacred Garden surrounding the Ashoka pillar and Maya Devi temple, and Lumbini Village, where visitors will find lodges, restaurants, a cultural center and tourist facilities. An important archeological site near Lumbini, Kapilvastu evokes the ancient palace where Lord Buddha spent his formative years. Scattered foundations of the palace are abundant, and archeologists have by now discovered 13 successive layers of human habitation dating back to the eighth century BC. A must for archeological and historical buffs! Besides its religious and historical significance, Lumbini offers cultural insights into the village life of southern Nepal. If possible, try to coincide your visit with the weekly Monday bazaar when villagers come from miles around to buy grains, spices, pottery, jewellery, saris and various other items. It may appear as a scene out of the Arabian Nights, with colorful merchandise spread out under the mango trees and the air perfumed with incense. It's a chance to bargain for souvenirs while witnessing local life in Lumbini. Wooden ox-carts loaded with hay trundle by. Villagers dry cow-dung for fuel, and tea stalls serve sweet milk tea. Today, Lumbini is beginning to receive travellers' and archaeologists' attention after centuries of neglect. Serious preservation work has only just been started in the latter half of this century and Lumbini as a slice of history is worth seeing and worth preserving.
9. Chitwan National Park
This is one of the most popular national parks in Nepal. The park is situated in the sub-tropical lowlands of southern Nepal, lying between two mountain ranges, the Shivalik and the Mahabharat range. This is the flood plain of three rivers, the Rapti, the Reu and the Narayani. The forest is dominated by Sal trees (shorea robusta) and tall grasses. This is the natural habitat of endangered animals like Bengal tigers, one-horned rhinoceros, gharial crocodile, gaur (the world's largest wild cattle), four species of deer, leopards, wild dogs, fishing cats, leopard cats, python and Gangetic dolphin. There are over 50 species of mammals and 450 species of birds in the park. Before 1950, this area used to be the hunting reserve for the ruling class of Nepal. The hereditary prime ministers of the Rana family, who ruled Nepal for 104 years, often used to invite people from England and India as their guests and huge numbers of tigers and rhinos were killed. Today the tourists can ride elephants and view the wild animals at close range. Surrounding Royal Chitwan National Park in southern Nepal is one of the best planned and most intelligently developed tourist areas in Nepal. Not only does it offer a wide variety of resorts and lodges, it is also easy to reach - by road or by air. Regular flights are scheduled by Royal Nepal Airlines and other airlines to Meghauli, Simara and Bharatpur. Many resorts provide coach service. Local buses offer a choice between a night ride and a day ride. Royal Chitwan National Park is perhaps the best park in Nepal for seeing animals in the wild. In the earlier part of the century, when rapid deforestation was devastating Nepal's southern Terai belt, His Majesty's Government of Nepal intervened and proclaimed the Chitwan area a national park. The Government of Nepal declared the Chitwan region a national park, outlawed settlement and deforestation within its boundaries, and a campaign to save the animals began. Projects carried out with the help of friendly nations have revived the animals that remained. Though the Terai is certainly not what it once was, the preserved portion within the Chitwan National Park is still a treat for animal lovers. Royal Bengal tigers roam the region; one-horned rhinos can be seen charging through the underbrush, feeding and even courting. The Rapti River has been dammed to form a man-made lake called Lamital where water-birds and marsh mugger peckers and many other birds are found in plenty in these forests. Elephant grass, five to six feet tall, provides excellent camouflage for animals. This grass serves as food for the gaur (a local bison), rhino and other herbivores. Once a year, local people are allowed into the park area to cut grass. The grass is dried, and used to thatch roofs or stored for food for the domestic animals during the dry season.
10. Sagarmatha National Park
This is the highest national park in the world, with the entire park located above 3,000 m ( 9,700 ft). This park includes three peaks higher than 8,000 m, including Mt Everest. With its terrain cut by deep rivers and glaciers, this park can be divided into four climate zones
- A forested lower zone,
- A zone of alpine scrub,
- The upper alpine zone which includes upper limit of vegetation growth,
- The Arctic zone where no plants can grow.
- A zone of alpine scrub,
- The upper alpine zone which includes upper limit of vegetation growth,
- The Arctic zone where no plants can grow.
In the lower forested zone, birch, juniper, blue pines, firs, bamboo and rhododendron grow.
Above this zone all vegetation are found to be dwarf or shrubs. As the altitude increases, plant life is restricted to lichens and mosses. Plants cease to grow at about 5,750 m (18,690 ft), because this is the permanent snow line in the Himalayas. The Sagarmatha National Park is one of the most beautiful places on the Earth, especially in summer. After the first monsoon rains in June, the hillsides become green and different varieties of flowers start blooming, and butterflies of myriad species appear in different colors. 118 species of birds and 26 species of butterflies have made this park their home. Some of the endangered animals that are found in this park are musk deer, wild yak, red panda, snow leopard and Himalayan black bear. Many other animals such as Himalayan thars, deer, langur monkeys, hares, mountain foxes, martens, and Himalayan wolves are living here. The oxygen gets thinner with the altitude. Therefore, the animals here are adapted to living on less oxygen as well as a cold temperature. They have thick coats or shortened limbs to prevent loss of body heat. The Himalayan bears go into hibernation in caves during the winter when there is no food available.
Above this zone all vegetation are found to be dwarf or shrubs. As the altitude increases, plant life is restricted to lichens and mosses. Plants cease to grow at about 5,750 m (18,690 ft), because this is the permanent snow line in the Himalayas. The Sagarmatha National Park is one of the most beautiful places on the Earth, especially in summer. After the first monsoon rains in June, the hillsides become green and different varieties of flowers start blooming, and butterflies of myriad species appear in different colors. 118 species of birds and 26 species of butterflies have made this park their home. Some of the endangered animals that are found in this park are musk deer, wild yak, red panda, snow leopard and Himalayan black bear. Many other animals such as Himalayan thars, deer, langur monkeys, hares, mountain foxes, martens, and Himalayan wolves are living here. The oxygen gets thinner with the altitude. Therefore, the animals here are adapted to living on less oxygen as well as a cold temperature. They have thick coats or shortened limbs to prevent loss of body heat. The Himalayan bears go into hibernation in caves during the winter when there is no food available.
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